Today's guest post appears thanks to my wife Linda Wilkerson. Linda is director of pastoral care & pastoral education for the Parkland Health and Hospital System, where she has served for 12 years. She has also served for 6 years as my co senior pastor at Iglesia Bill Harrod. Last Sunday she preached on the subject of divorce, basing her sermon on Mark 10:2-16
Their stories remind us of
what is possible when two people stick together to raise a family and to
contribute to the health and stability of their churches, their neighborhoods
and their cities.
We have also had the painful
privilege of weeping with and supporting those who are looking for healing from
the death of their marriages. Divorce is
common in our day, as it seems it was in Jesus’ day. We get married making a
lot of promises to one another and sometimes we fail to carry out those
promises. And those failures have real
consequences. Everyone suffers—husband,
wife, children, in-laws.
Many of you know that I
am divorced. And remarried, thankfully,
to Mark. I know from first-hand
experience how painful divorce is, no matter the reason.
I am convinced the vast
number of couples who go to the trouble to make wedding vows do so with every
intent to stay together. There are many
reasons that people do not stay together.
Some of them are tragically flawed, but some of them are also painfully
obvious.
TAKING A STAKE THROUGH THE HEART?
For centuries the Christian
religious establishment, while offering grace on other fronts, has commanded
women and some men to stay in marriages in which they and their children were grossly mistreated and made to suffer on a daily basis.
So today’s passage,
where the Apostle Mark records Jesus as clearly saying that divorce should be
prohibited and that men and women who divorce and then remarry are committing
adultery, could be for me and many of you, like taking a stake through the
heart.
Jesus’s words seem to
leave no room for a balm of any kind on the soul of the wounded divorced or
divorcing man or woman. And the church,
I think, over many years has been guilty of using Jesus’ words as just that—a
sword or battering ram—using them to beat up on the suffering while some of
those who have not been divorced feel a self-righteous pride.
One woman wrote that
when she reads this piece of scripture or hears it preached, she feels as
though a load of garbage has been dumped on her, making it impossible to get
rid of the stink of divorce.
And, I want to say
clearly—I think that when we take this approach to Jesus’ words, we have badly misunderstood
what Jesus was about and what he was attempting to do in his teaching on this
subject.
PLACING OURSELVES IN JESUS' TIME
First, though I imagine
that the emotional pain of divorce is the same no matter what the time period, in
our days or Jesus,’ divorce in Jesus day was a far different matter than it is
today, in this respect: wives were considered property. According to Hebrew law, a man could write a
bill of divorce for any reason.
One Jewish interpreter
of the law made the famous, or infamous, statement that a bill of divorce was
allowed if the wife burned the toast. A woman’s
life was never secure. If she lived with a tyrant she was always one step away
from a life of poverty because without being in a relationship with a man she
was an outcast in the community, with no way to earn a living a survive.
Jesus knew that. When he was asked whether Moses allowed
divorce, he went right to the heart of the matter, calling out the hard-heartedness
of men who would divorce their wives and leave them destitute. He took a step
further when he said that no matter what Moses allowed, this despicable
behavior that allowed one person to ruin another was never what God intended.
Pictures of the Happy Couple Photo Credit: Mark Grace |
That’s good news for
everyone in a relationship who has been abused, demeaned or made to feel
worthless. God created every one of us in
God’s image. Divorce cannot cancel out
that essential fact. As the Psalmist said in the reading from Psalm 8 which
Mark just spoke on, we have been created just a little lower than the
angels. We are each a priceless, beloved
creation of God.
No one can ever take
that away.
Also, for most of history marriage
was not about romance or fulfillment; it was viewed primarily as a legal
contract, the lawful exchange of property.
So Jesus, quotes Genesis saying, ‘God made them male and female.’ 7‘For this
reason a man shall leave his father and mother and be joined to his wife, 8and the two
shall become one flesh.’ I think that by linking marriage to creation
Jesus intended to retrieve and to elevate, marriage as something more than just
a legal obligation. He may have wanted to assure men and women that, in fact,
God blesses our marriages and wills for them to flourish, and that any time a
marriage ends in ruin it grieves the heart of God, not because some legal
standard has been broken but because of the damage done to Gods' beloved
children.
Come back tomorrow to read the conclusion of Linda's sermon taken from Mark 10:2-16
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